Suicide is not just a cause of loneline दरभंगा

Suicide is not just a cause of loneliness, but because of the distance from your neighborhood and your friends, or because of a girlfriend, which causes a great shock to your mind, and if you are unable to tell that thing to someone, you Try to be alone, in that alone you are drawn like a deep darkness, where you see a happiness in another world and with that happiness you want to leave this world, but if someone wants you If pulled, maybe you can survive.

Mostly I have seen that the reason for suicide is a girl, it has happened to me as well, why it happens, why we have a negative thinking, because we are unable to tell our feelings to anyone and we are in Are choking inside. , We just feel that there is no life after this, nothing can be done now, everything is over,

But if we manage a friend or family for a few days, we can be saved, but

Out of 100 children in class, there are only 10 children who give you positive thinking and we should live with them, keep them in life for a good positive energy, so that life becomes good for you....

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How COVID-19 emerged from Greco-Roman Civilisation


Everyone is acquainted with COVID-19 an unrestrained pandemic disease, disseminated from Wuhan City of China to all over the coast and the land end to John O’Groats. This panic and pandemic gravely alter not only socio-economic structure but political too, almost nationwide. Albeit COVID-19 transmitted from China nevertheless this deadly disease and virus have affected by Greco-Roman civilisation even after 3000 years of back history of origin of these two civilisation and furthermore language of these civilisation still alive even though Latin is considered to be dead language. The most enduring instance is COVID-19, now let us come to know how the name COVID 19 is emerged from Greco-Roman Civilisation. When you visit World Health Organisation Website you will find there answer to your question how corona virus get it name , Virologists and the world scientific community decide the name. Viruses are named by the International Committee on Taxonomy of Viruses (ICTV).

Word Corona has been taken from the Latin language coronam means crown. The Latin word for crown is coronam, because when viewed under the electron microscope these viruses have crown-like thorns on their surface. Now another label of Greek civilisation come in the name of different variant of these viruses again mention on WHO website. World Health Organisation has taken Greek alphabet to assign the name of variant of Corona viruses for instances alpha, beta, gamma, delta and now recently omicron, it is simple, easy to say and remember variants of corona viruses, thereby World Health Organisation justified their own opinions and preferences and moreover WHO says name of the variant were chosen after wide consultation and a review of many potential naming systems and convened an expert group of partners from around the world to do so, including experts who are part of existing naming systems, nomenclature and virus taxonomic experts, researchers and national authorities.

we are on the verge of being vishwaguru but we are not able to show the importance and impact of our Vedic language Sanskrit on expert group of scientific community till now in judo-Christian period. Those who claim to have an oldest and advanced civilization that we belong and those who say that Vedas are the storehouse of knowledge, whose language is Sanskrit has been dead. Notwithstanding oldest Vedic literature was written in Sanskrit which served as beacon for the later period, now this literature during the Judo-Christen era, imprisoned in the darkness of the grave. Even today in all the research of science, you will definitely get part of the Greco-Roman language but not even the smaller proportion of oldest vedic language. Shouldn't our language be used in science?

Some of the snippet of information came up during the talk on ‘Linguistic harmony in India’ by Dr. Peter M Scharf at the IIT Bombay on Tuesday, as part of the National Integration Week. Dr. Scharf is the founder and president of the Sanskrit Library, and Associate at the Department of South Asian Studies, Harvard University, World largest body of literature and uninterrupted fabrication of literature in the fields of human progress I have found and furthermore Dr. Scharf said, really most striking, is that “about five to 30 million existent manuscripts – that is 100 times those in Greek and Latin combined – have been written in Sanskrit. Dr. Scharf cited Sir William Jones saying in 1788 that Sanskrit “is of wonderful structure, more perfect than the Greek, more copious than the Latin and more exquisitely refined than either.”

It is noteworthy that though ancient and classical Sanskrit is still used as medium of expression by scholars throughout India and somewhere in other parts of the world e.g. America, and Germany. Sanskrit is included in the list of modern Indian Languages in the eighth schedule of the constitution of India but truth is that our vedic language Sanskrit did not get the respect from the world scientific expert group as in case of greek and latin language, still we are lagging behind the greek and latin despite having oldest scripture and civilisation. Now we should keep ourselves standing in front of the mirror and ask ourselves, where we stand to fulfil the dream to be vishwaguru . Science invention in the world should be in Vedic-Greco-Roman style rather than Greco-Roman style.

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How Ars Longa vita brevis Become Bars Longa Vita brevis

When you read Hippocrates' book Aphorismos, you will find a proverb written in Greek on the first page, which was later translated into Latin and then translated from Latin to English, but that statement of Hippocrates is still exist in Latin, even today scientists of the world quote this proverb, now this book is famous as Aphorism, that can easily be availed in English, Hippocrates has been called by Arabs as Bocrates, just as Pluto was called Aflatoon , proverb is something like Ars longa Vita brevis. which means Arts is long life is short (skilfulness takes time and life is short). This proverb was changed by a drunken poet like this Bars longa Vita brevis which means life is short the bar is long (maikhane taweel hain aur zindagi mukhtasar hai) that’s the wonder of poet. Only the poet know the Pun to make Fun.


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A new step towards teartment of most dreadful disease- CANCER:

  • "Cancer"-the word is itself-a threat, and we always use to do equivalence such as cancer~death;but it is not always true.
  • Here are some researches, which may prove to be the ultimate cure of cancer-

Let us see some new ways towards cancer treatment:

1.Telomerase Inhibitor Concept(TIC) :

Considering infinite carcinogenic substances in our surrounding, it is very interesting to note that mode of action of action of various carcinogen are basically same.

The all work by common mechanism ;by promoting synthesis of telomerase enzyme. Now, by the process named as gene therapy (1st gene therapy was given in 1990 for SCID), we may make a permanent cure for cancer. In the process, we have to isolate the gene(telomerase inhibitor)from bone marrow, and we have to transfer it in a child/early embryonic life.

2.RNA silencing method(RNAi) :-

This process is based on same mechanism as the development transgenic crop- a nematode resistance tobacco plant.

In this process, the gene(ds DNA) of telomerase enzyme is inserted into suspected cancerous cell via a retrovirus(best vector for human beings) it leads to production of ds RNA which further leads to RNAi-thus destroying Oncogenic cell itself and preventing metasatasis (most feared property of malignant tumour).


Let us hope that we get success in these field of research.


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https://avalanches.com/in/kolkata_international_fashion_designer_priyanka_mallick_joined_at_cop27_egypt5100171_24_11_2022
https://avalanches.com/in/kolkata_international_fashion_designer_priyanka_mallick_joined_at_cop27_egypt5100171_24_11_2022
https://avalanches.com/in/kolkata_international_fashion_designer_priyanka_mallick_joined_at_cop27_egypt5100171_24_11_2022

International fashion designer Priyanka Mallick joined at COP27, Egypt.

International fashion designer Priyanka Mallick joined COP27 in Egypt , virtually. She is a community adviser and member of the United Nations International and the Royal Commonwealth Society of the United Kingdom. She attended the meetings of the Food System Pavilion by FAO and UNFCC. She raised her voice about the climate emergency , hunger crisis, and gender equality for climate justice.

The United Nations Climate Change Conference COP27 closed with a breakthrough agreement to provide “loss and damage” funding for vulnerable countries hit hard by climate disasters.


“This outcome moves us forward,” said Simon Stiell, UN Climate Change Executive Secretary. “We have determined a way forward on a decades-long conversation on funding for loss and damage – deliberating over how we address the impacts on communities whose lives and livelihoods have been ruined by the very worst impacts of climate change.”


Set against a difficult geopolitical backdrop, COP27 resulted in countries delivering a package of decisions that reaffirmed their commitment to limit global temperature rise to 1.5 degrees Celsius above pre-industrial levels. The package also strengthened action by countries to cut greenhouse gas emissions and adapt to the inevitable impacts of climate change, as well as boosting the support of finance, technology and capacity building needed by developing countries.


Creating a specific fund for loss and damage marked an important point of progress, with the issue added to the official agenda and adopted for the first time at COP27.


Governments took the ground-breaking decision to establish new funding arrangements, as well as a dedicated fund, to assist developing countries in responding to loss and damage. Governments also agreed to establish a ‘transitional committee’ to make recommendations on how to operationalize both the new funding arrangements and the fund at COP28 next year. The first meeting of the transitional committee is expected to take place before the end of March 2023.


Parties also agreed on the institutional arrangements to operationalize the Santiago Network for Loss and Damage, to catalyze technical assistance to developing countries that are particularly vulnerable to the adverse effects of climate change.


COP27 saw significant progress on adaptation, with governments agreeing on the way to move forward on the Global Goal on Adaptation, which will conclude at COP28 and inform the first Global Stocktake, improving resilience amongst the most vulnerable. New pledges, totaling more than USD 230 million, were made to the Adaptation Fund at COP27. These pledges will help many more vulnerable communities adapt to climate change through concrete adaptation solutions. COP27 President Sameh Shoukry announced the Sharm el-Sheikh Adaptation Agenda, enhancing resilience for people living in the most climate-vulnerable communities by 2030. UN Climate Change’s Standing Committee on Finance was requested to prepare a report on doubling adaptation finance for consideration at COP28 next year.

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The author Writer Bhaiya finally spoke about his life and revealed where he hailed from

Writer Bhaiya, also known as Aditya Singh, is an Indian Author who published the book “The Cycle of Reasons: — 24 Reasons”


Writer Bhaiya has been yielding unreleased compositions for years when publishing houses were more well-known than self-publishing. On the occasion of his birthday, he addressed a group and shattered his curtain of silence when questioned about his childhood, career, and personal life.


Statement over Early Life


In response to a question regarding how his life drove him to reserve Writer Bhaiya as a pen name unintentionally; as mentioned by him on his Instagram story, the beloved author Writer Bhaiya made the following statement:-

“I go by the pen name Writer Bhaiya online as a token of love, but as the proportion of people is cognizant, my forename is Aditya Singh stepped into the world at merely six months as a premature baby in Mumbai on October 2nd.


In the 20th century, my family immigrated to Mumbai from Bihar. I attended high school in Mumbai. As a young child, I caused trouble and was typically mischievous to everybody around me. I grew up to be a reserved person in school after a certain age as a response to childhood and generational trauma.


Everything in 2016 began abruptly as a part of my chaotic life when I began to express myself with a pen in my hand on a piece of paper after sobbing one day over not being able to express myself how I wanted to. As a teen, I started to compose Hindi Shayari and poems. I eventually started penning fictional short tales, poetry, and letters devoted to my friends with compassion and love. My life took unexpected turns in 2017, which bounded me to chronicle my suffering in a journal.


I joined Instagram in 2017. In 2018, I began sporadically sharing my writings on Instagram Stories. My composed piece of prose on stories caught the attention of my loved ones & acquaintances more often than in everyday life, where I would disguise most of my crafted work. As time passed, my acquaintances began referring to me as a WRITER. Pairing the title my companions drew me and the premise that I was a Bihari dwelling in Mumbai, some people alluded me as Bhaiya in an unkind and insulting manner, prompting me to share the title: — Writer Bhaiya as my PEN NAME.

In the years 2017 and 2019, I suffered from depression twice. I battled ADHD struggles for years without recognising it was ADHD, and have been dealing with anxiety and panic attacks for two years. Since 2018, I have produced unpublished works every year and have worked as a ghostwriter for a year on different platforms.”


Statement over Career


Writer Bhaiya outlined his family in regard to his story to a person in the group who hugged him and sobbed in front of him questioning; if people are worthy of lingering as writers despite disobeying their parents.


“My family was unaware of the outcome of fear I held to my heart to notify them that I had released my first book after penning articles for entities and ghostwriting for savings on the internet because I had never aspired in childhood to stand destined as an author.


In 2022, I published a book titled “The Cycle Of Reasons:- 24 Reasons” as everyone present here is aware.


In an effort to; safeguard one life, I penned 24 reasons to continue existing in the world and journeying as a wanderer in pursuit of serenity and tranquilly and to recognise his responsibility to others as a writer and a debut author. Follow where your heart leads you with your career,” says Writer Bhaiya implies them that they can if they have a lamp in their hearts.


Statement over Personal life


Adding to his previous answer, Writer Bhaiya said, “I was born in a Hindu Family. I had strong ties with my family while I was young, but as I became a grown-up, my ties with them were erratic and periodically unfortunate as the clash of trauma made me numb as a teen.”


In striving to retain a boundary among his personal, social, and professional lives, writer Bhaiya adheres to a professional code of ethics. As a response, he denied politely asking to refrain from such questions, which made limited information to be verified; about his personal life in general.


However, he is said to have a girlfriend who has been with him since they were in high school.


His depression in 2019 drove him to consider suicide a second time, and he disclosed as considerably on Instagram, saying that if the light didn’t break through the sea of his darkness, he almost gave up on life.

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https://avalanches.com/ar/buenosaires_la_otra_planificacin_es_posible5090123_23_11_2022

La Otra Planificación: ¿Es Posible?


Para quienes participan de eventos de participación pública en temas de planificación territorial y obras públicas, la conclusión al diagnóstico de múltiples males es sencillamente la "falta planificación", la cual es repetida en forma remanido, indistintamente de que se trate de proyectos en ciudades ricas o pobres, no importa la geografía o la cultura. No importa que se trate de explicar por qué la gente no accede al agua potable, las cloacas, el déficit habitacional, la reducción de riesgos de desastres, el crecimiento de la contaminación o las causas del cambio climático, siempre la ausencia de la planificación aparece como el gran culpable de todos los males. Para quien estudió planificación urbana y regional en los ´90s, cuando la planificación era denostada igualmente como la culpable prácticamente de todos los males, la ingenuidad en torno a la idea de que de la noche a la mañana el estado pueda resolver los problemas de producción y gestión del hábitat genera como mínimo, inquietud. Es que en verdad, la mayoría de los problemas urbanos no pasan realmente por las virtudes o defectos de la planificación territorial, sino por las verdaderas intenciones de los actores claves que llevan adelante tanto planes como marcos regulatorios. En otras palabras, la ausencia de planes puede no ser producto de ignorancia, sino precisamente resultado de una intención premeditada de evitar que actividades altamente rentables puedan dejar de serlo ante la irrupción de marcos regulatorios que generen mecanismos efectivos de justicia espacial.


Después de muchas idas y vueltas en la Argentina y en América Latina el enamoramiento con la planificación territorial llevó a empoderar su vocación heroica de derrotar la especulación inmobiliaria, la destrucción de los recursos vitales para la vida humana sobre el planeta y con la justicia socio-espacial. Pero una vez decantado el entusiasmo cabe preguntarse si esta forma de planificación es realmente posible. Una planificación que imponga reglas claras al progreso en un contexto de desigualdad creciente. Un sistema justo que establezca actividades, sectores industriales que pueden usufructuar los escasos recursos del planeta ante la falta de consenso entre naciones. Una planificación que, respetuosa del medio ambiente y la idiosincrasia y cultura local, priorice la construcción de infraestructuras verdes y azules por sobre las grises. Una planificación que intervenga en la promoción de los sectores más vulnerables de la sociedad para incluirlos en procesos de integración a la ciudad y a los territorios, a pesar de las mezquindades de los sectores más poderosos.



Estas dos formas de planificación, la noble e idealista que resuelve los problemas con justicia socio-espacial, frente a la otra, tramposa e hipócrita, más vinculada a legitimar los intereses particulares tanto de funcionarios públicos como empresas privadas, muchas veces son confundidas. Y en la confusión los enfoques, teorías y metodologías de ambas tienden a deslegitimarse mutuamente. Por ejemplo, aquellos vecinos que esperaban procesos transparentes y participativos para decidir si un barrio puede albergar edificios en altura, en línea con los postulados internacionales de la "Nueva Agenda Urbana" de densificar la ciudad, y los dictados del sentido común que indican que es mejor verticalizar el desarrollo urbano antes que extenderlo en horizontal al infinito, quedándonos así muy pronto sin planeta, dada la notables huellas de las metrópolis mundiales, cuando efectivamente ocurren suelen sentirse decepcionados porque contrariamente a lo que esperaban, la planificación promovió la construcción en torres en sus barrios. Igualmente es difícil de digerir para un intendente virtuoso que se ocupó seria y profesionalmente de sus vecinos sin vivienda mal alojados en barrios populares, que todos sus esfuerzos para "cazar" fondos de la provincia y la nación para el mejoramiento barrial termine siendo castigado en las urnas por los otros vecinos descontentos con el balance de su gestión. En ambos ejemplos se trata de vecinos y dirigentes bien intencionados: ¿qué podríamos esperar de aquellos que no lo son tanto? o al menos de aquellos que tienen prioridades claramente diferentes al resto de los mortales. Para quienes tienen cierta experiencia en la gestión pública es bastante claro que asfaltar una calle o cortar una cinta de inauguración de una escuela, un centro de salud o una vivienda es mucho más que satisfacer necesidades básicas de la población y que en realidad se trata inevitablemente de una forma muy concreta de obtener votos, legitimando el mandato de la ciudadanía, independientemente del marco ideológico en el que esto ocurra. Para muchos ciudadanos, esta realidad tan obvia pone en tela de juicio la legitimidad de los planes como ordenadores y articuladores de las necesidades y prioridades de la población con su materialización a partir de los recursos materiales y normativos disponibles. En otras palabras, paulatinamente se reemplaza la idea del planeamiento heroico al que hay que defender por el planeamiento coimero al servicio de intereses espurios al que hay que combatir y de ser posible reducir a su mínima expresión.


Ante este estado de situación cabe preguntarse sobre la viabilidad de planificar territorios en los que todos sabemos que existen desigualdades profundas de todo tipo, en los que la precariedad y el deterioro son procesos que se aceleran de día en día y que los factores de cambio climático y crisis del ambiente a nivel planetaria avizora que todo ira peor y que hoy como nunca en el pasado la supervivencia humana depende precisamente de la planificación. Los valores de la democracia nos invitan a pensar en que será la planificación territorial participativa la que permitirá empoderar comunidades haciéndolas de este modo más resilientes o capaces de adaptarse a los grandes cambios que se avecinan, pero la velocidad de los acontecimientos añadido a inquietantes señales de desinterés en dicha construcción de enormes sectores de nuestra sociedad invitan también a pensar en estrategias de aceleración de una conciencia global en torno a la importancia de planificar los recursos naturales para el uso y usufructo de la humanidad en su conjunto y a escala nacional, volver a pensar las fronteras de cada país y la forma de distribuir su territorio soberano entre quienes lo habitan.



Una planificación territorial realista y viable, sin perder su prestigio de promotor del bien pública y ética de impartir justicia requiere ser de conocimiento público. Difícilmente las gentes de ningún país, pueblo o ciudad, cuanto menos de una metrópolis en la que nadie se conoce entre sí y todos desconfían de todos, defiendan y demanden algo que en verdad no conozcan. Por esa razón es que es tan importante popularizar la lógica, enfoques y "modus operandi" de la planificación, no como trofeo de campaña para ganar elecciones, sino como recurso que permita medir la eficiencia y eficacia de las gestiones. Si la gente supiera que esos planes con las que son definidas las normas que les ponen límites a lo que pueden hacer y no hacer en sus territorios o en verdad están al servicio de sus intereses, tales como protegerles y promover su prosperidad, muy distinta sería la historia de nuestras ciudades. No se trata de aprender tecnicismos o formar académicamente mejor a la población, sino que fundamentalmente se trata de un problema de comunicación asertiva que convenza a las comunidades respecto a la visión de lo que se quiere alcanzar. Y en este punto, a pesar de los miles de talleres de visión que se vienen desarrollando en todo el mundo, paradójicamente pocos municipios tienen definidos una visión de su desarrollo territorial explícitamente vinculado al desarrollo socio-económico. Al contrario, la mayoría tiene visiones ideales en lo territorial que nunca se implementan que contrastan fuertemente con ausencia de planes generales ante iniciativas privadas muy concretas de establecimiento de actividades generadoras de grandes rentas a expensa del deterioro social y ambiental del resto de la sociedad. En esta dicotomía puede advertirse nuevamente la racionalidad de personificar a los planes y la planificación como responsables del desacople. Se demanda a la planificación territorial a intervenir en la reproducción de círculos viciosos de pobreza y marginalidad, pero segregándola de decisiones claves del desarrollo económico y social en los territorios.


La cuestión comentada aquí es que la viabilidad de la planificación depende en buena medida de su capacidad de incidir en los modelos de desarrollo social y económico. Y esto no solo implica que tenga una incidencia a nivel nacional, provincial y municipal, sino también a nivel multidisciplinario pues claramente no se trata solo de transformar la dimensión física del territorio sino necesariamente también lo social, lo económico y lo cultural. Es decir que, para que un plan sea viable necesariamente necesita ser multidisciplinario, multiescalar e integral. No solo dice que hay que hacer, sino también donde, cuando y quien debería hacerlo, con que recursos y como se financia en el tiempo. Y una vez resuelto todo eso, debe comunicar en forma sencilla y directa lo que el plan se propone, a quienes representa y la visión que propone del territorio deseado, al menos de deseado por los actores que promueven el plan. El plan nunca debe ser un producto privado o al servicio de individuos o de conglomerado de intereses, sino que debe ser transparente, abierto y atractor de nuevos actores, en un proceso de suma de voluntades no por acuerdos trasnochados y oportunistas, sino por la conveniencia y beneficio de muchos. Los plan deberían ser obligación de confeccionarse y actualizarse en todos los municipios latinoamericanos ya que de ellos dependen en buena medida el impacto de las obras públicas, las calles por las que todos los días circulamos, las escuelas y hospitales a los que acuden nuestros hijos y padres y la protección del ambiente que no podrá gozar nuestra descendencia si no actuamos rápidamente.

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