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Democracy or Dictatorship
Democracy is the invention of Greece. Plato and the teacher of Plato's Socrates, who were also from Greek were opposing the democracy. Because , they have examined that democracy is fruitful only in ideal form, which is not possible at all. Abraham Lincoln, the famous American President, said that democracy is form of government which is by the people, for the people, and of the people. In other words, you can say that “majority is the authority” is the concept behind democracy. Now if there is a conflict regarding Country security or Education issues between 100 illiterate persons and 50 Ph.D. scholars, then who will win in a democracy? Simply, they will go for voting and the result will be in the favors of 100 illiterate. On 13 August 1947, when the Sun of darkness sit, and on 14 August when the sun of hope, the sun of a struggle arose, the newborn country thought that a time for non-stop progress has come. But unfortunately, just after 10/11 years, Pakistan came under has first Martial law, and till today it is under Martial law either in one form or another. Henry Clinton, in of her interview said that Pakistan is a deep state mean that a country which is indirectly controlled by their military. They chose among them and then use him against them. But when he is near to get maturity, they demolish him. Before, When Imran khan was not elected or selected for the Chair, He said in of his interview, that there is no need for an extension in Army chief period, no matter if it is war. But why has he given an extension to the army chief? Now, turn your mind back to the Nawaz Sharif era. If Pakistan military is really interfering in the political issues, Why he didn’t speak the same thing, when they were blessing with the chair? which he is shouting nowadays. Because, they have no concern with this country. They always look for their personal interest. So far, neither democracy nor dictatorship has done for this country. We have already lost Bengal, we can not manage any other loss. A time has come to be united. To stand like one nation. Every individual has to perform has a duty. Otherwise, it will be too late to recover.
Long-live Pakistan 🇵🇰.
Are there any conflicts between religion and philosophy?
Ans: Religion is related to human beliefs, while philosophy depends upon evidence and rationality. Religion could be defined as “ The worship of God and having faith in and to perform those actions or activity, which are related to the specific God”; while philosophy can be defined as “the search of wisdom”. Philosophy is related to depend on human wisdom, they want to know how, why, and what of the universe. They ask for reasons. The need proofs. While in religion, you would beliefs without asking about how and why. You have to follow the instructions whatever they are. There are so many religions around the world, but the most famous among them are Islam, Christianity, and Judaism. They all beliefs in one God, but there view about the messengers of God are different. If we compare Philosophy with Islam, then we can say that philosophy is the sub-branch of Islam. Islam provides answers to all kinds of philosophical questions. Philosophy analyzes the concept of Religion, that either is it possible, either the given statement by the religion is up to the mark. Philosophy is detailed and critical, while religion is only detailed.
write an essay on the topic, what is popular in popular fiction?
Ans: The word popular means “famous”, while the word fiction is derived from the word “ factious”,
which mean unreal. So, popular fiction mean the literature created from the imagination. Popular
fiction include that part of literature which is free from reality. Popular fiction are just for entertainment
purposes. Its does not deal with what is actually happening in society. Popular fiction is also called
“genre fiction” or “categorized fiction”. The word genre is a French word which mean style.
In general, we have two types of fiction: Literary fiction ( mainly focused on language and also
concentrate on the style and quality of writing, Popular fiction( people read it for entertainment
purposes).
Popular fiction is sub-categories into many parts including, Romance fiction, Action Adventure, Science
fiction, Fantasy fiction, Speculative fiction, historical fiction and contemporary fiction etc. Determining
the most popular fiction genres is not as straightforward a task as it may seem. Is popularity judged by
how many people say they prefer a certain genre, by books actually read, by revenue, or by books
published? Each of these questions will yield a different answer.Time period is also a consideration. Are
we looking at last year’s books, last decade’s books, or all-time publishing and sales records? The
infographic above from Ebook Friendly is a compilation of all book sales for which there are figures.
Children’s books are clearly the winner. But one has to take into account the boost in sales generated by
the Harry Potter series, which alone generated $25 billion in revenue, selling more than 400 million books
worldwide. And while the Harry Potter books may be classed as children’s fiction, they may also be
classed as cross-over, fantasy, and magical realism. Given these complexities, let’s break down what is
meant by popularity based on what people say they read (which encompasses books people borrow from
libraries), which books are sold, which genres generate the greatest revenue, and which books agents
and publishers predict will sell, as these will produce the greatest number of contracts.
According to Statistica, the most popular genre in the U.S. is Mystery/Thriller/Crime books. Nearly half of
their respondents said they had read books in this genre in 2015. This was followed by Romance, which
nearly a third (27%) had read. However, according to Nielsen BookScan, which compiles data on actual
sales, the most popular adult genre in 2015 was general adult fiction followed by romance and
suspense/thrillers. Children’s books sold more than three times the number of adult books. The most
popular genres according to 2015 Nielson sales data are:
Children’s General Fiction (49,325)
Children’s Science Fiction/Fantasy/Magic (44,578)
Children’s Social Situations/Family/Health (24,932)
Adult General Fiction (35,101)
Adult Suspense/Thrillers (21,783)
According to Query Tracker the top ten most requested genres are:
1 Young Adult
2 Fantasy
3 Literary Fiction
4 Children’s
5 Science Fiction
6 Thrillers/Suspense
7 Middle Grade
8 Romance
9 Historical
10 Women’s Fiction
Adult Romance (28,031)
khty ho k chup rho k ab batien khatam hain
kh do k tmhen batien krne ka dil ab he nahin
khtay ho k ab jao yahan se hmain yun tng na kro
kh do k tmhen sath nibhanay ki chah ab ha he nhi
khty ho k ab tmhara mera sath ikhtitam ko puhncha
kh do k jo pal sath bitaey hn wo kbhi yad aeyngy nhi
khty ho k ye silsila e muhabbat dagdar hai jhoot hai
kh do k bss tmhen hmaari muhabaat ka aitbar he nhi
khty ho k apna payar dil anaayatain dfnaa chukay ho ab
ye kion nhi khty k hm se taluq nibhanay ki koi wja he nhi
khty ho k hm ne dukh dia aur tora hai tmharay dil ko
tora jo hm ne hai tou ab kya hum isay jorain b nahin
khty hain hm tmhen k ab jao aur sath chor do hmara
kionk ye maloom hai k tere bina hm jiyengy b nahin
ma keh dun k jeenay ki koi khawish nhi hai ab iss dil ko hasnaat
ye kesay kahun k tum bin ksshi ki bchi ab zindagi bhe nahin
tm khty they k janaan tere bina jeenay ka tsawwar he nhi
aj hmari 2 se zada batien krne pe pass rhny detay b nahin😭
tum keh do k jao chor char k sb kch chli jao
kesay kahun k tm bin ik pl guzrta he nahin😭
wo tmhara bar bar whtsapp se janay k liay plz plz khna😭
qssam se jan jao k ks qdr drd hota hai tou kbhi kahogy nhi
ma pagal the jo teri hr bat ko sch maan lia ma ne
qasam Khuda ki jhooti meri muhabbat bhe nahin
tou khta tha k ajkl bss tuu he tu hai kssshiii
aaj ka tou dikhta ha lakin kal ka pta he nahin
chl aaj ye ma khud se kh dun k tu sch tera hr wada sch
shayd k tere waadun ma kisi kl ka koi waada he nahin
tu jan le k kis qadar dil ko aarzoo hai teri
tu jan le k kis qadar dil ko tarap hai teri
tu jan le k ks qadar abkhen roi hn tere liay
tu jan le k ks qadar payaar hai mjhy tm se
qasam se tu kbhi mjhy chor kr jaeyga nhi
tjh se milnay k liay kahin manatain maangi hain hasnaat
tere na milnay se wo mntain kbhi poori hongi nahin
meri hr bat jhooti hr afsana hr khwab jhoota
mgr ae janaan schi teri bhe herr baat nahin
meri roodad ma agrcha zoq e sukhan bht km hai jaanan
teri hr bat khnay pe muhabt se jagi writer ab jagegi nhi
ma maanti hun k meri muhabt chnd lfzun ki muhtaj nhi hny
alfaz khtm jzbat khtm mgr dil se kbhi muhbt khtm ho gi nhi
tm khtay ho k muhabbat k bina insan shair nhi kh skta
mjhy kion lgta hai merr shayri ki ab koi haisiat he nhi
ma kitna likhun kitna likhun k teri yaad na aey mjhay
ma kya krun k meri aankhen tjyy yad k kr roein b nahin
aansso nhi hain ....teri pyaari yadun ki brsaat hai ye
lkn drti hun k ma in ma beh kr ta umr kho na jaun kahin
teri yaadein dil ko sukoon se rhany nhi deti hasnaat
mere in drdun ka ilaaj kiay bgair tu kahin jana nahin
kis munh se tjhy rokun teri shaan ma kch kahun
kionk ab ma shyd teri minnat krne k qabil b nhi
tm khty ho k hmari batun ne tmhen ktny din tk rulaya
ab tumhari yadun ma kya hm umr bhr royengy nahin
smjh nahin ati k fqt Allah se ab zindagi mangun ya phir mout
tu apne sath rkhna nhi chahta ma tere bgair reh skti he nahin
mere zoq ma zrf ma kmi ho gi shyad hasnaat
lkn teri batun ko dimagh se kbbi socha he nhi
tm jo khty ho k jb milna nhi tou iss bat ka faida kya hai
maloom hmain zindagi ki shaam honay ka bhe nahin
drr si gae ma aaj jb dekha ma ne ainay ma khud ko
ye thaan lia k tere bin ab ainay ma dekhungi he nhi
aina b wohi jo zahri rang ko dikhata hai shayd
kionk kisi drd ko dikhnay wala aina bna b nahin
syaanay khty hain k dil b ak ainaa hai srtaaj
lakn uss ainay ko sahi se shyd dekha he nhi
dekh leta tou saaf nhi aks tou nzar aa jata hmara
lakin shayd tjh ma ye bat krne ka hosla he nahin
na phly na ab ma magti hun tjh se kch b jaan
lkn apni duano ma ab tou mjhy mangna b nhi
maangun gi nahi kionk shyad tou chahta hau
dil ko bnanay wala shyd tjhy dil se nikaly ga nahin
meri bebssi tou dekh k shair b kh rhe aur ro b rhe
teri tsweer ma b hlki si udaasi mjhy brdaasht nahin
ma teri khushi mangti hun Rabb se k tere drd mitt jaien yar
lakin shyd gunahon k sbab meri dua ma b koi asar he nahin
iss shoq se yqeen se mangun gi ma tere liay hr pal dua
k mere sohnay Allah k han dhair hai magar andher nahin
Poet : Jaan e Mann
Agr ham kisi se baat krty waqt , pehly 1 baar khud ko us ki Jgha rakh k dekhen . To mere khiyaal se hmaary Maashry k aadhy Masly to ese hi hall ho Jaen ge
The World Bank In Pakistan
Summary:-
Pakistan has important strategic endowments and development potential. The increasing proportion of Pakistan’s youth provides the country with a potential demographic dividend and a challenge to provide adequate services and employment.
In July 2019, Pakistan entered into a 39-month Extended Fund Facility (EFF) arrangement with the International Monetary Fund. Stabilization measures under the EFF were expected to moderate aggregate demand pressures in the economy. Leading indicators suggested a slowdown in growth in the first 7-8 months of FY20[1]. The output of large-scale manufacturing (which accounts for around 50 percent of industrial output) contracted by 3.4 percent in Jul-Jan FY20. The agriculture sector, however, registered growth in the rice and livestock sub-sectors.
However, the rapid spread of the COVID-19 virus since February 2020 has brought economic activity to a near-halt. Most of the country has been placed under a partial lockdown. The closure of non-essential businesses and domestic supply chain disruptions are having a significant impact on wholesale and retail trade and transport, storage and communication, the largest sub-sectors of the services sector. The drop in domestic and global demand is also compounding the strains on the industrial sector, which is hit by both supply and demand shocks. In addition, the country’s main industrial sector – textiles and apparel – is highly exposed to COVID-19-related disruptions due to its labor-intensity.
Average inflation increased to 11.8 percent during Jul-Mar FY20 (from 6.8 percent in Jul-Mar FY19) reflecting upward adjustments in administrated prices and exchange rate depreciation pass-through. The State Bank of Pakistan (SBP) maintained a tight monetary stance during this period, keeping the policy rate at 13.25 percent to dampen inflationary expectations. However, as the COVID-19 pandemic spread, it reduced the policy rate to 11.0 percent in March 2020.
The Current Account Deficit (CAD) narrowed to 1.0 percent of GDP in Jul-Feb FY20, from 3.5 percent in the same period in FY19, thanks to a 17.5 percent decline in goods imports. This, together with large multilateral disbursements and higher foreign investment flows, helped shore up gross international reserves to US$13.2 billion (as of March 27th, 2020)—or equivalent to 3.5 months of imports. However, due to global developments, foreign investors have offloaded more than half of their position in domestic securities since February 2020. The exchange rate, which had remained relatively stable through June-February FY20, depreciated by 7.3 percent in March.
In the first half of FY20, the fiscal deficit stood at 2.3 percent of GDP, compared to 2.7 percent in the first six months of FY19. The fiscal adjustment was achieved through increases in domestic revenue collections and slower growth in non-interest recurrent expenditures. However, the COVID-19 pandemic is likely to put significant pressure on expenditures whereas revenue collections are expected to be negatively impacted. Pakistan’s public debt, which stood at 87.5 percent of GDP at the end of FY19, may rise as a result.
Real GDP growth is projected to contract by 1.3 percent in FY20 as domestic and global economic activity slows down sharply in the last four months of the fiscal year. The outbreak of COVID-19 will impact growth beyond FY20. Under the baseline scenario, growth will remain muted in FY21 before reaching 3.2 percent in FY22. Inflation is expected to average 11.8 percent in FY20 and to gradually decline thereafter.
The current account deficit is projected to narrow to 1.9 percent in FY20, as imports contract more than exports. Export growth is expected to remain negative in FY21 but to subsequently rebound. Similarly, imports are expected to recover slowly from FY22 on wards, as domestic industrial activities pick up. Remittances are expected to contract in FY20 and FY21, respectively, due to lower growth in the Gulf Cooperation Council economies. Increased multilateral and bilateral flows are expected to be the main financing sources over the medium-term.
The fiscal deficit is expected to remain elevated in FY20 and FY21. Revenue mobilization efforts will be negatively impacted by subdued domestic activity, while expenditures will increase to contain the spread of COVID-19 and support the economy. The fiscal deficit is expected to fall gradually by FY22 as the impact of the crisis tapers-off. However, the public debt-to-GDP ratio is expected to increase and remain elevated over the medium-term, with Pakistan’s exposure to debt-related shocks remaining high.
There are considerable downside risks to the outlook. The immediate challenge for the government is to contain the spread of the COVID-19 pandemic, while minimizing economic losses and protecting the poorest. In the medium-to-long term, the government should remain focused on implementing structural reforms to boost private investment sustainably.
Heaps of Pakistan(Murree)
Pakistan's most popular Hill station is Murree which lies 50 kilometers above the east of Pakistani capital Islamabad. It is a hilly region, shaping a piece of the external Himalayas and it is situated at an agreeable height of 7500 feet (2286 meters) in the Himalayan lower regions at 33 54′ 30″ north scope and 73 26 east longitude. This territory contains four significant supers that are bit by bit expanding. Murree city itself is arranged at the most noteworthy among them and it is 7500 feet high. Remaining incorporate Patriata, Kuldana, and Gharial. Waterway Jehlum has limited it by in the east, NWFP regions of Abbottabad and Haripur toward the north and West, Islamabad Capital Territory toward the Southwest, and Kotli Sattian Tehsil (town) of Rawalpindi region toward the South.
Brief History
Murree was a town and it was worked by the structure edge of European urban communities with a Church in the middle and the principle street, The Mall. Shopping center Road is running alongside business places and managerial workplaces around the equivalent. The Mall was and still will be as yet the focal point of fascination. Just Europeans were permitted access to the Mall and after 1947, Non-European gain admittance to The Mall.
Murree Sanitarium
It was at first known as US sanatorium and it was ideal and most mainstream recovery territory. It was chosen in view of its cool atmosphere and it used to serve British soldiers and was one of the few such slope stations built up in the lower regions of the Himalayas over the Indian subcontinent. It was one of two significant slope stations in Punjab. The other one was Simla, Murree was best since it was more available from the Punjab fields than Simla. That is the reason it filled in as the late spring capital of the area till in the wake of being supplanted by Simla in 1875.
Starting point of the Name
There are various speculations exist about the birthplace of Murree's name. Marrhi is the neighborhood language in Murree. One hypothesis says that Murree's name has been gotten from the nearby Marrhi which implies an edge. There is another hypothesis as indicated by which it is gotten from Turkish marg which implies a knoll. It tends to be conceivable in light of the fact that there is extensive Turkish social impact around there.
Turkish Influence in the language
There is various words that have been remembered for the neighborhood language from the Turkish language. Turkish Marq took a very long time to become Mari. It was the by chance the spellings and these were utilized by the British when they at first began reaching around there. Spellings of Murree were embraced in 1875.
میں نے یہ جو ویب سائٹ شروع کیا۔۔۔ اس پر ہر دن ایک نیا مضمون لکھوں گا۔
👈 *اولاد کی اصلاح کا ایک نرالہ انداز* 👉 میں جب بھی کسی سلجھے ہوئے خوش حال نوجوان کو بے دیکھتا ہوں تو یقین ہوجاتا ہے کہ ضرور اس کا باپ صالح اور نیک آدمی ہوگا۔ فرمان الہی { وَكَانَ أَبُوهُمَا صَالِحًا } کی صداقت نظر آنے لگتی ہے۔ باپ اگر نیک ہو تو اس کا فائدہ دنیا ہی میں اس کی اولاد کو ہونے لگتا ہے۔ ڈاکٹر نبیل عوضہ کہتے ہیں کہ ’’مجھے جب نوافل کی ادائیگی میں سستی اور کاہلی ہونے لگتی ہے تو مجھے میرے بیٹے اور دنیا کی پریشانیاں یادآتی ہیں کہ کہیں نوافل کی ادائیگی میں میری سستی اور کاہلی میری اولاد کی پریشانیوں کا سبب نہ بن جائے۔'' اپنی اولاد کو خوش حال زندگی اور دنیا کی پریشانیوں سے نجات دلانے کا ایک اہم ذریعہ ہماری صالحیت اور نیک بختی ہے ۔ہرشخص کی تمنا ہوتی ہے کہ اس کی اولاد نیک اور فرماں بردار ہو لیکن صرف خواہش سے کچھ نہیں ہوتا اس کے لئے خود بھی نیک اور صالح بننے کی ضرورت ہے۔ *عبداللّٰهِ* بن مسعودؓ جب رات میں نوافل ادا کر رہے ہوتے تو سامنے اپنے چھوٹے بچے کو سویا ہوا دیکھ کر کہاکرتے تھے "من اجلک یا بنی،، یہ تیرے روشن مستبقل کے لئے ہے اور روتے ہوئے ( وَكَانَ أَبُوهُمَا صَالِحًا ) کی تلاوت کرتے۔ سعيد بن مسيّب كا بهي يہي حال تها، فرماتے: " اني لأصلي فأذكر ولدي فأزيد في صلاتي." ( نماز پڑھتے ہوئے جب مجھے اپنے بچے یاد آتے ہیں تو نماز لمبی کر دیتا ہوں). سورہ کہف کے میں مذکور واقعہ سے بھی یہی بات سامنے آتی ہے کہ باپ اگر نیک ہو تو اس کا فائدہ اس کی اولاد کو بھی ہوتا ہے۔ ڈاکٹر نبیل عوضہ کہتے ہیں کہ میرا ایک دوست کویت میں ایک حکومتی ادارے میں اچھے منصب پر فائز ہے، وہ روزانہ چند گھنٹے فلاحی کاموں میں لگاتا ہے۔ میں نے کہا کہ تم اپنے کام میں زیادہ دل چسپی لوں تو شاید تمہارا منصب اور مقام اور زیادہ ہوجائے گا ۔ کہنے لگا: ’’ تم جانتے ہو کہ میں چھ بچوں کا باپ ہوں جن میں سے اکثریت میرے بیٹوں کی ہے اور مجھے ڈر ہے کہ کہیں یہ بے راہ روی کا شکار نہ ہوجائیں ۔ جب سے میں نے{ کَانَ أَبُوهُمَا صَالِحًا } کی تفسیر پڑھی ہے اپنی زندگی کا ایک حصہ فلاحی کاموں کے لئے وقف کردیا ہے اور میں اس کے بہترین اثرات اپنے بیٹوں میں دیکھ رہا ہوں۔" کیا آپ چاہتے ہیں کہ آپ کی اولاد نیک صالح اور آپ کی فرماں بردار ہو؟ تو پھر اپنے آپ کو صالح اور نیک بنایئے اور اپنی زندگی کا ایک حصہ فلاحی کاموں میں لگایئے؛ اس لئے کہ ارشاد نبوی کے مطابق *اللّٰه* بھی اس بندے کی مدد میں رہتا ہے جب تک کہ بندہ اپنے بھائی کی مدد میں لگارہتا ہے۔
مولانا ابن الحسن عباسی رحمۃ اللہ علیہ کی نئے سال کی آمد کے موقع پر لکھی گئی ایک تحریر، قندِ مکرر کے طور پر پیشِ خدمت ہے: از مرتب
۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔
عمرفانی کا ایک اور سال گھٹ گیا
فانی زندگی کا ایک اور یخ بستہ دسمبر گزر گیا، سلسلہ روز و شب کا ایک اور برس بیت گیا، زندگی کی چالیس سے زیادہ بہاریں دیکھنے والا مسافر مڑ کر نظر دوڑاتا ہے تو بچپن کی شرارتوں، لڑکپن کی شوخیوں اور جوانی کی شادمانیوں اور ناکامیوں کی ایک فلم ذہن و دماغ میں چلنے لگتی ہے، جس میں وہ سب کچھ گردش کر رہا ہوتا ہے جو انسان کی بے ثبات زندگی کا ازل سے حصہ ہے:
کہیں اجڑی اجڑی سی منزلیں، کہیں ٹوٹے پھوٹے سےبام و در۔۔۔کہیں سرد موسموں کی ٹھنڈی ہوائیں،کہیں زرد پتوں کے اداس شجر۔۔۔کہیں رکتے قافلے ہم سفر۔۔۔کہیں چلتے مسافر خاک بسر۔۔۔کوئی پہاڑوں میں، کوئی بیابانوں میں، کوئی شہروں میں نہ جانے کون دیار زیست میں کہاں کہاں بچھڑ گیا۔۔۔۔۔کہیں خوشیوں کی رونقیں، کہیں غموں کی مجلسیں۔۔۔۔کبھی حسرتوں کے ہجوم کے ساتھ،کبھی آرزؤں کے نجوم کے ساتھ،کبھی تمناؤں کے خون کے ساتھ۔۔۔۔۔کبھی وصال یار کا زیرو بم، کبھی ہجر و فراق کا نالہ غم: اے وائے دلم، وائے دلم، وائے دلم۔۔۔۔۔کبھی صبح زندگی، کبھی شام زندگی، کبھی تپتی ساعتوں والی آلام زندگی، بس پلک جھپکنے میں تمام زندگی: عبرت نشان، زندگی۔۔۔۔!!
اس چند روزہ حیاتِ مستعار کا سب سے حسین تحفہ،حسنِ خاتمہ ہے ،جس کے لیے زبان رسالت مآب صلی اللہ علیہ والہ وسلم سے نکلی ہوئی یہ دعا کتنی خوبصورت دعا ہے، اسے اپنی معمول کی دعاؤں میں شامل کرلینا چاہیے:
(اے اللہ!تمام امور میں ہماری عاقبت کو سنوار دیں اور دنیا کی رسوائی اور آخرت کے عذاب سے ہمیں نجات عطا فرمادیں)
- Why the women’s value is essentially judged on basis of the happiness of other people? They are only good if they keep others happy otherwise they are cursed. Why women have to prove themselves as a good mother, a good wife, a good daughter etc. by sacrificing themselves? Women may have their own dreams to achieve that are neglected on the way to keep everyone happy around them. Women are not allowed to think about their own dreams without being approved by the others. They can’t progress professionally because they have to stay at home .To please others is only their fate otherwise they will be judged in a wrong way. This society has made women confined to the mentality that they are nothing without others. I want to change the concept of women and this society who are unaware of the women power. I have dreams to fulfill, and i will never give up my dreams for others. My dreams are more important to me rather than pleasing the society who will never bother me until i do something extraordinary. I literally can’t spend my life with tag that i am good because i keep others happy, instead i wanna have my internal happiness by fulfilling my aims rather than drowning them for others. Yes, I am that woman who can’t let other people to determine my worth and value, on basis of which i may be declared a feminist. Okay then, i am the feminist. I am that feminist whose concept about women power will change your concept of the women’s weakness by which you try to overwhelm them,confine them in cage to neglect their own aims and goals and force them to keep others happiness their prime priority. It’s a request from society to let us live as we want to, without restrictions so that we can achieve our goals with freedom rather that thinking about others all the time.